The «feminitude» of Calixthe Beyala: identity negotiation, between «négritude» and «féminisme»

Authors

  • Marion Coste Université de Cergy-Pontoise

DOI:

https://doi.org/10.7203/HYBRIDA.1.16872

Keywords:

Black Atlantic, literature, gender studies, slavery, hybridity

Abstract

This article focuses on the notion of «feminitude», developed by Franco-Cameroonian writer Calixthe Beyala in Letter of an African woman to her Western sisters, mixing the word «négritude» with that of «féminisme». It will be shown that Beyala’s feminism essentializes both the woman and the African, both of whom are associated with a sensitive and intuitive relationship to the world, in order to stand out from Western feminism, which is considered too intellectualizing. We will then analyze two novels, The Little Prince of Belleville and Mother has a lover to understand the specificities of the feminist issues of the characters of Sub-Saharan immigrants women in France: Maryam is required to accept a misogynistic operation of the family to have the symbolic right to belong to the immigrant community. If she derogates from this order, she is excluded and loses contact with her children. Finally, we will study the gaps in the dialogue with Western feminism embodied by Mrs. Saddock, inhabited by a latent racism.

Downloads

Download data is not yet available.

References

Alfaro, M. (2020). Calixthe Beyala ou la quête de la féminitude dans les essais Lettre d’une Africaine à ses sœurs occidentales et Lettre d’une Afro-française à ses compatriotes, in M. Alfaro , S. Sawas & A. B. Soto (dir.) Xénographies féminines dans l’Europe d’aujourd’hui (pp. 81-97). Peter Lang.

Beauvoir, S. de (1949). Le Deuxième sexe. Gallimard (Collection Blanche).

Beyala, C. (1995). Lettre d’une Africaine à ses sœurs occidentales. Spengler.

Beyala, C. (1999 [1993]). Maman a un amant. J’ai lu.

Beyala, C. (2000). Lettre d’une Afro-française à compatriotes. Mango.

Beyala, C. (2001 [1992]). Le Petit Prince de Belleville. J’ai lu.

Beyala, C. (2003). Femme nue, femme noire. Albin Michel.

Cazenave, O. (2003). Afrique sur Seine. L’Harmattan.

Chanda, T. (2003, juillet-sept.). L’écriture dans la peau. Entretien avec Calixthe Beyala. Sexualité et écriture. Notre Librairie, 151, 40-44. https://gallica.bnf.fr/ark:/12148/bpt6k6492804p/f42.item

Crenshaw, K. W. (1989). Demarginalizing the Intersection of Race and Sex: A Black Fe­minist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. University of Chicago Legal Forum, 1, 139-167. http://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8

Dorlin, E. (2008). Black Feminism. Anthologie du féminisme africain-américain, 1975-2000. L’Harmattan (Collection Bibliothèque du féminisme).

Gervais, J-B. (1995). Calixthe Beyala : Africaine et rebelle. Amina, 304, 16-24.

Glissant, E. (1997). Traité du Tout-Monde. Gallimard (Collection Blanche).

hooks, b. (2015 [1986]). Ne suis-je pas une femme ?  (Traducteur Potot, O.). Cambourakis.

Kom, A. (1996, janvier-mars).  L’univers zombifié de Calixthe Beyala. Cinq ans de littératures 1991-1995. Notre Librairie, 125, 64-71. https://gallica.bnf.fr/ark:/12148/bpt6k6493308x/f66.item

Irigaray, L. (1997). Ce Sexe qui n’en est pas un. Les Éditions de Minuit (Collection Critique).

Picq, F. (1993). Libération des femmes : les années mouvement. Le Seuil.

Rosello, M. (1998). Declining the Stereotypes. Ethnicity and representation in French Culture. University Press of New England.

Sow, F. (2012). Mouvements féministes en Afrique. Revue Tiers Monde, 209(1), 145-160. https://doi.org/10.3917/rtm.209.0145

Published

2020-12-03

How to Cite

Coste, M. (2020). The «feminitude» of Calixthe Beyala: identity negotiation, between «négritude» and «féminisme». HYBRIDA, (1(12/2020), 47–66. https://doi.org/10.7203/HYBRIDA.1.16872
Metrics
Views/Downloads
  • Abstract
    1226
  • HTML (Français )
    217
  • PDF (Français )
    1489

Issue

Section

INTERSECTIONS

Metrics

Similar Articles

1 2 3 4 5 6 7 8 > >> 

You may also start an advanced similarity search for this article.